頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來
學習H.H.第三世多杰羌佛正法
跟隨多杰羌佛第三世雲高益西諾布頂聖如來佛陀上師快六年了，這兩年，佛陀上師傳了我綠度母法，也傳了我淨土法門，這個淨土法門念佛號是有秘密手印的。
說到這個秘密手印呢，就想起侯欲善居士，我是參加了他的往升儀式的，他能往升西方極樂世界是理所當然的事，是一定會往升的嘛！因為他學的法，正是我的佛陀上師所傳的真正念佛大法，有專門的手印的。說他必然往升，是因為我本人也是親身經歷了的。
我跟隨佛陀上師的這幾年，當佛陀上師做作品的時候，我與師姐們時常在身邊的。有一天，佛陀上師鼓勵我們也雕塑創作，跟在老人家身邊看著，老人家做啊，雕呀，挖的，塗啊，耳濡目染，心裏有些體會，雖然生平一點兒都沒有繪畫雕刻的基礎，但老人家的鼓勵給了我無限的加持，一有空閒我就在作品上下功夫，我是很投入的，心裏很喜悅。
當『頑石生華』這個作品完成後，我坐下來靜靜觀賞，既高興又滿足，剎那間，心寂靜下來，我想來一個大定吧！誰知竟入了寂滅定，真沒想到，道業的成就是這樣緊密聯繫在日常生活裏的。
那時，虛空都是綠色和紅顏色的光，我與光匯在一起，我心想，是的！圓滿！這是圓滿了！念佛吧！我結上手印，稱念南無阿彌陀佛，祈求阿彌陀佛來接我。
隔了些時，阿彌陀佛真的來了，啊呀！來了，真的來了，太莊嚴了，無法寫出來！我伸手要抓住阿彌陀佛的手，另一隻腳要踏上蓮花的時候，佛陀上師趕到，我聽到佛陀上師的聲音給阿彌陀佛說：「佛陀啊！別忙接走，別忙接走，留下她，還有很多事要做呢！」此時阿 彌陀佛把蓮花收起來了，笑笑把我放到原位。就這樣，我留了下來，可是身體不能動，因為我已經死了，但能聽到佛陀上師唸咒的聲音， 師姐們說，當時我全身僵硬，冰冷，沉重，就是死人一個。
佛陀上師為我做了大加持，通達了佛陀同意，當時有兩道圓柱形的白光，罩在我四周，我身上，我的魂才歸了屍體，我的體溫才溫暖過來。
因為我們平常都稱三世多杰羌佛為佛陀上師，可是佛陀上師不喜歡我們稱他為佛陀上師，一再告誡我們不要稱他佛陀上師。如果不是佛陀，哪能傳的佛法個個成就呢？又為什麼世界上的大德菩薩很多都是他的弟子呢？成就的人太多，近的有侯欲善、林劉惠秀、余林彩春居士，早期的更不用說了，有坐化的、有現各種瑞相的、有虹化的、有燒出舍利子的、現種子字的等等。
不是佛陀，怎麼阿彌陀佛都已經要把我接走了，而佛陀上師一句話就把我留了下來，像我這樣駑鈍的質材，竟然也能爆發工巧明，作出這樣一件作品，難怪佛陀上師在石上題曰：「頑石生華」。我的佛陀上師不僅是我一個人的佛陀上師，更是實實在在的法界的最高古佛！是所有聖凡兩眾的最終依怙！
佛弟子 釋了慧
I
have followed H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu
Holiest Tathagata for almost six years. For the past two years, the Buddha
Master transmitted to me the Green Tara Dharma and the Pure Land
Dharma Method. This Pure Land Dharma Method whereby Amitabha
Buddha’s name is continually recited includes a secret mudra (symbolic hand
gesture).
Mentioning this secret mudra reminded me of layman Yu-Shan Hou. I
attended the ceremony during which he passed on to the Western Paradise of
Ultimate Bliss. That he passed on to the Western Paradise of Ultimate Bliss
was a sure thing. He most certainly would pass on to that paradise! That is
because the dharma that he learned is the true great dharma relating to
reciting Amitabha Buddha’s name taught by my Buddha Master. There is a
special mudra connected with that dharma. I say that he most certainly
would pass on to the Western Paradise of Ultimate Bliss because I myself
personally experienced such a thing.
During these years of following the Buddha Master, I and other Sisters
have been at the Buddha Master’s side when His Holiness created works of
art. One day the Buddha Master encouraged us to sculpt and create works of
art. I had some understanding of what this would entail, having been at the
side of the Buddha Master during his creation of art. Through constant
observation, the Buddha Master’s creative ways, such as sculpting, digging,
and applying color, had an imperceptible influence on me. Although I did
not have the slightest painting or sculpting foundation, the Buddha Master’s
encouragement gave me great empowerment. As soon as I had any spare
time, I worked on my artwork with much zeal and happiness.
After I finished the sculpture “Hard Boulder Emanates Splendor,” I sat
down and silently appreciated it. I was both happy and satisfied. In an
instant, my mind became tranquil. I wanted to enter a state of great
concentration. Unexpectedly, I entered perfect stillness of the mind
(nirvana). I had not realized that becoming accomplished spiritually is so
closely connected with everyday life.
At that time, the sky was green and red light. I was immersed in the
light. I thought, “Yes! Perfection! This is perfection! Recite Amitabha
Buddha’s name!” I put my hands in that mudra and chanted Namo
(Homage to) Amitabha Buddha, beseeching Amitabha Buddha to come and escort me away.
After some time, Amitabha Buddha truly arrived. Ah! He came. He
truly came. I cannot describe how dignified He looked. I extended my arm
in order to grab the hand of Amitabha Buddha, and one of my feet was
about to step onto His lotus flower pedestal. Right at this time, the Buddha
Master rushed over. I heard the Buddha Master say to Amitabha Buddha,
“Buddha! Do not hurry to escort her away. Do not hurry to escort her away.
Allow her to stay. She still has many things to do!”
At this time, Amitabha Buddha withdrew His lotus flower pedestal. He
smiled and put me back onto my original place. This is how it came to be
that I stayed. However, my body was totally immobile because I had died.
Still, I could hear the sound of the Buddha Master reciting mantras. The
Sisters said that at that time my entire body was rigid, cold, and heavy that
is, I was dead.
The Buddha Master bestowed upon me great empowerment. His
Holiness obtained the consent of Amitabha Buddha. At that time, there were
two cylindrical white lights whose light surrounded and enveloped me. My
spirit then returned to my dead body, and my body temperature become
warmer.
We used to ordinarily address H.H. Dorje Chang Buddha III as the
Buddha Master. However, the Buddha Master did not like it when we
addressed His Holiness as Buddha Master. His Holiness has repeatedly
admonished us not to address His Holiness as the Buddha Master. His
Holiness very humbly stated that His Holiness is very ordinary and that His
Holiness is a practitioner with a heart of humility. But in our hearts and
minds, His Holiness indeed is a Buddha. If His Holiness is not a Buddha,
why is it that each person to whom His Holiness transmits dharma becomes
accomplished in the dharma? If His Holiness is not a Buddha, why is it that
many highly virtuous Bodhisattvas in the world are his disciples? There are
so many examples of people whom His Holiness enabled to become
accomplished in the dharma. Recent examples include laypeople Yu-Shan
Hou, Hui-Hsiu Lin Liu, and Tsai-Chun Yu Lin. Examples from earlier time
periods are too numerous to mention. There are disciples of the Buddha
Master who have passed away in the meditation posture having attained
liberation from the cycle of birth and death. There are disciples whose
passing was accompanied by the appearance of various auspicious
phenomena. There are disciples who transformed into rainbow light when
passing away. There are disciples who left behind sariras (holy relics) or seed
syllables after cremation, and so on.
If the Buddha Master is not a Buddha, how is it that I stayed on earth
even though Amitabha Buddha wanted to escort me away to the Western
Paradise of Ultimate Bliss? I, an incompetent person, suddenly attained skills
relating to the craftsmanship vidya, thereby creating the sculpture mentioned
earlier. No wonder the Buddha Master inscribed on that sculpture, “Hard
Boulder Emanates Splendor.”
My Buddha Master is not only my Buddha Master, but His Holiness is
truly the highest ancient Buddha in the dharma realm. His Holiness is the
ultimate one that holy and ordinary beings can depend on.
Buddhist disciple,
Liao Hui Shih
出處：245-247頁
多杰羌佛第三世－正法寶典
H.H.Dorje Chang Buddha III－A TREASURY OF TRUE BUDDHA-DHARMA
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